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WHAT IS IAI-DO
From IAI-JUTSU to IAI-DO: The designation of “sword-drawing technique” as the distinct budo form, Iai-do, was made only in the twentieth century. But the essence of Iai-do, a noncombative discipline engaged in for the individual’s spiritual cultivation, is clearly a product of Edo-period thought. Iai-jutsu, or sword-drawing art, made it possible for the bushi to develop the power to triumph over mere violence. This art is essentially a defensive one, dealing as it does with methods of using a sword that must be drawn out of the scabbard from a position of rest. The technical rational of iai-jutsu permits the swordsman to respond to situations imposed upon him by an aggressor. But the criteria by which an aggressor is defined are broad, based on koboichi, the phenomenon by which offensive and defensive actions are basically one, to be decided on at the appropriate moment by the exponent of iai-jutsu. Unlike Kenjutsu, Iai-jutsu is generally performed as a solo exercise (tandoku keiko) and makes much of the fact the exponent may be seated, crouching, or reclining and thus relatively unprepared for combat. Four stages of sword mechanics receive emphasis in iai-jutsu: the nukitsuke, or draw; the kiritsuke, or cutting action; the chuburi, or removal of blood from the blade; and the noto, or return of the blade to its scabbard. Each of these stages must be performed in an efficient manner and smoothly blended into a single unit of performance over which an unbroken state of Zanshin prevails. Its training or practice is very difficult, because the purpose of Iai is to ultimately master the secret of how to win over your enemy without drawing the sword or to spiritually conquer your opponent with your sword left in the sheath. In other words, you may settle problems without resorting to arms.
At this dojo you will learn All Japan Kendo Federation SEITEI-IAI and MUSO-SHINDEN-RYU IAI-DO
New Member Information
- DOJO KUN Seek perfection of Character Be Faithful Endeavor Respect Others Refrain From Violent Behavior “Dojo Kun” means rules of the Dojo. The above five goals are what each individual student should strive for. Budo (martial art) is not a “killer art” but a character building one.
- When entering or leaving the Dojo (school) and training area, bow to the flags. If you come late, bow once as usual to the flags, then kneel at the entrance and bow once more. Remain in the kneeling position until the instructor allows you to join the class.
- Bowing- In keeping with the Japanese custom, whenever you great or leave your instructor, bow to show your respect and courtesy.
- All instructors shall be addressed as “Sensei”
******Never By Their First Name******
- New students must learn the class opening and closing procedure from their private lesson instructor.
- Each hour you come to train, punch in your time card.
Do not punch out. Also present your membership card at each class.
- Dues must be paid before your due date (date joined). If you have difficulty in paying your dues talk to Sensei. If no notification is given, there will be a late dues penalty charge of $5.00.
- In case of vacations or discontinuance, please notify the Sensei ahead of time.
Classes currently being held at:
Mountain States Karate 3091 W. 29 th St., Greeley Colorado 80634,
Phone# 590-6005
MUSO-SHINDEN RYU IAI-DO
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Instructor
Pettyjohn, Troy 3 rd- Dan. |
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| Oomori-Ryu is the first set of kata that is specific to our style. The set is performed in seiza, except for the 10 th kata, which is performed while standing. |
| 1) |
Ippon-me |
Shohatto |
| 2) |
Ni-hon-me |
Sato |
| 3) |
San-bon-me |
Uto |
| 4) |
Yon-hon-me |
Atarito |
| 5) |
Go-hon-me |
Inyoshintai |
| 6) |
Roppon-me |
Ryuto |
| 7) |
Nana-hon-me |
Junto |
| 8) |
Hachi-hon-me |
Gyakuto |
| 9) |
Kyu-hon-me |
Seichuto |
| 10) |
Juppon-me |
Koranto |
| 11) |
Ju-ippon-me |
Nukiuchi |
| 12) |
Ju-ni-hon-me |
Inyoshintai Kaewaza |
All Japan Kendo Federation |
The Concept of Iaido
The Concept of Iaido is to discipline the human character through the application of the principles of the Katana (Sword).
The purpose of practicing Iaido
The purpose of practicing Iaido is;
To mold the mind and body,
To cultivate a vigorous spirit,
And through correct and rigid training,
To strive for improvement in the art of Iaido,
To hold in esteem human courtesy and honor,
To associate with others with sincerity,
And to forever pursue the cultivation of
Oneself.
Thus one will be able
To love his country and society,
To contribute to the development of culture,
And to promote peace and prosperity among all people.
The importance of proper manners in Iaido training
Manners are a vital part of human relationship.
When we practice good manners we are showing respect for others as well as ourselves.
Although the practice of a combat art which involves a real or imagined opponent may seem a strange place for good manners to prevail, the influence of the Japanese culture,
where mutual politeness is a societal priority, is pervasive. Thus the student of traditional Japanese martial arts such as Iaido should not only practice good manners but understand the reasons behind the specific behaviors.
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SEITEI-IAI |
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Seitei-Iai is the first set of kata taught to the new student. The first three kata are performed in seiza, the fourth in tate-hiza, and the rest are performed standing. |
| 1) |
Ippon-me |
Mae |
| 2) |
Ni-hon-me |
Ushiro |
| 3) |
San-bon-me |
Ukenagashi |
| 4) |
Yon-hon-me |
Tsukaate |
| 5) |
Go-hon-me |
Kesagiri |
| 6) |
Roppon-me |
Morotezuki |
| 7) |
Nana-hon-me |
Sanpogiri |
| 8) |
Hachi-hon-me |
Ganmenate |
| 9) |
Kyu-hon-me |
Soetezuki |
| 10) |
Juppon-me |
Shihogiri |
| 11) |
Ju-ippon-me |
Sogiri |
| 12) |
Ju-ni-hon-me |
Nukiuchi |
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